Repatriation of Human Remains

Repatriation of human remains following death in international travellers

scholarly article

Title	Repatriation of human remains following death in international travellers
Author name string	Ruairi Connolly, Richard Prendiville, Denis Cusack, Gerard Flaherty
Publication date	1 Maakye 2017
Published in	Journal of Travel Medicine
Volume	24
Issue	2

A repatriation ane reburial ko human remains e la pampana yele ko a archaeology ane museum management kyaare nensaala kuu maale bimmu. Neng descendant-source community ane anthropologists, teɛre tɛɛtɛɛ nang be a bee nensaala kuu bimmu kyaare repatriated. Peɛre tɛɛtɛɛlong ko tenda-gbuli kyaare nensaala nang toɔ bee nqang boɔrɔ a repatriated.

Perspectives

A repatriation ane nensaala leɛ-ummu da eɛ neng archaeological ethics. Gyamaa, descendants ane noba nang be paalong neng kyɛlɛɛ nang boɔrɔ. Neng a lɛ, Anthropologists, scientists nang peɛre nensaala kuu, nang taa teɛre tɛɛtɛɛ. A anthropologists mine da nyɛ la ka a nang soma ka ba de kuu uuŋ a zɛge do a toma zie ane yelkori seɛ teɛseɛbo. Bamenne teɛre repatriation senne la ka bamenne nang korɔ a descendants.

Descendant ane source community perspective

A descendants ane source community naŋ be a remains da boɔrɛɛ repatriation. A ama na baŋ yi la nensaala laafeeloŋ ane saakonnoŋ mine sagedeebo. Aseŋ a ama, Henry Atkinson na be Yorta Yorta Nation da manɛɛ a yelkorɔ naŋ bebe kyaare neŋ a boɔbo. O da manɛɛ ka a o saakoma la da kpɛ a yɛlɛ poɔ a da meele a yele a Europeans. A ama puoriŋ, a ba remains da eɛ plundered ka ba da "wuo a paale a collects stamps." A baara soba, a ŋmemɛ da barɛɛ a yele ka ba peɛre a. Ŋaa la vɛŋ ka a Yorta Yorta noba teɛre ka subhuman—aŋa donne ane decorative trinkets. Atkinson manɛɛ ka repatriation la na soŋ maale a dakore wommu na wanneŋ a massacres ane collections.

Meŋ la yeli paale, puuluu be la yelngɔgeraa kaŋa poɔ ka descendants taa la eebo mine neŋ a ŋmemɛ. Neŋgyamaa zie teɛre ka pɛnnoo ziiri e la zitoɔre mine neɛ naŋ ba senne ka o gaa be kyɛ naŋ e zagela ko a ba ŋmemɛ. Neŋ a lɛ zaa, ŋmemɛ naŋ laŋ paale a naasaala tontonziiri taa la nyɔgebo a da ba taa faabo. Ŋaa na baŋ waneŋ la tremendous distress ko a descendants. A descendants mine teɛre ka a ŋmemɛ na baŋ peɛne la ba naŋ maale repatriation baare

Fiji

Mana, a human skeleton paale nang di boma Moturiki nang da e 2002, nang paale a Lapita pɔgeba nang da nang bebe te maale yuomo 800 BCE, da la taa la leɛ-maaloo archaelogical zie nang e 2003, ba nang da zanne.

Meng kaa kyɛ

• Repatriation (cultural heritage)

Footnotes

1. There was previously a domestic Return of Indigenous Cultural Property (RICP) program run by the former Department of Environment, Water, Heritage and the Arts from 2007 to 2010, which supported the return of both human remains and secret sacred objects from institutions within Australia.

Nimitɔɔre kannoo

• Aboriginal remains repatriation (Australia)
• Book reviews of Scarre & Scarre and Vitelli and Colwell

Ziiri mine liŋkiri

Wikimedia Commons nang yitaa neng kyaare Repatriation ane reburial ko human remains.

• Repatriated human remains
• Neo-druidism
• Cultural heritage
• Art and culture law
• Indigenous rights
• Archaeology of death
• Archaeological collections
• Archaeological controversies